Saturday, March 28, 2009

Reading is FUNdamental!

Visit Amazon.com TODAY and pick up your copies of Dr. eRiC Durham's Bustin' Gats through Spittin' Raps and Before Barack, there was Tupac!

Open a Book, Put a match to your TV!

Tammy Bruce gets Loose!

Popcorn Anyone?

Thursday, March 26, 2009

Another Police Situation

What are your thoughts on the recent incident between NFL football player and Dallas police? See link below:


http://www.dallasnews.com/video/index.html?nvid=345818&shu=1

What Day is it? 66? 67?

It's either Day 66 or 67...I can't keep count. But, what I DO know is that Barack Obama has the most watched Presidency in US History. Big surprise, eh? Though he handled Ann Compton's question on race in the "correct" way, part of her answer lies in the AMOUNT of coverage this particular presidency has received.

Has CNN done the "First 100 Days" during other new presidencies? That would be interested to know.

I am, of course, interested in seeing how the economy, healthcare, and our military endeavors play out. (Mexico is becoming more and more interesting as well, huh?) One thing I DO like about Obama is that I feel as though I'm listening to someone who communicates with transparency in mind. I feel as though I am learning more about HOW the [purposely] cumbersome mechanics of our governmental system work. As a student and teacher, I enjoy communicators that have a pedagogical bend in their rhetoric. (Blame it on the "geek" in me.)

With this said, enjoy the lesson of the day:

Tuesday, March 24, 2009

Economy BAD: S(c)rippin' GOOD

Sunday, March 22, 2009

Politics of Violence

This post was written late last year during the intense campaign season...

This latest mention of an assassination attempt on presidential hopeful Barack Obama brings us to a grand total of three. [One during the primaries (Florida); one during DNC convention (Denver); and now, a week until election day (Tennessee).] No one likes talking about these particular issues, but everyone understands these particular issues. All it takes is a light reading of Thomas Hobbes to understand that violence has intense, dare I say essential, political function and utility.

Without substantial knowledge of the African-American historical condition, rhetorical rants of possessing weapons as defense against government munitions may appear pretentious, irrational, and simply unnecessary. But, one must consider the history of colonization and the violence meted out by the dominant power. Fanon
(1963) reminds us that the initial confrontation between colonizer and colonized “was colored by violence…[and] continued at the point of bayonet and under canon fire.” In essence, colonization is an intrusive occupation. In the DeadPrez song “Propaganda,” Stic.man is able to discuss the intrusive occupation of the government in a contemporary and futuristic sense when he states:

I don't want no computer chip in my arm
I don't wanna die by a nuclear bomb
I say we all rush the Pentagon, pull out guns
And grab the intercom. (DeadPrez, 2000g)

Stic.man is aggressively resisting the way in which the government is assuming an Orwellian “Big Brother” position in relation to the masses. Through resisting a computer chip in his arm, the rapper is refusing futuristic governmental intrusion of privacy through hyper-intelligent monitoring. Speaking in terms of technological advancements in instruments of war, which are always profitable for the rich, Stic.man also expresses his disapproval of being a casualty of rich people’s war games in that he does not want to die by a nuclear bomb. After highlighting the problems, the rapper/rhetor offers his solution; which happens to a violent usurping of the Pentagon. Stic.man calls for his audience to take control of the Pentagon through the use of force as illustrated through guns. Once inside, the intercom becomes his object of desire so he can them assume a rhetorical takeover and possibly change the minds of citizens.

So, like the parties involved in Senator Obama's assassination attempts, DeadPrez understands the value of addressing violence toward governmental agencies at the highest levels. Unlike the assassination fanatics, DeadPrez opts to exercise this violence RHETORICALLY and not in ACTUALITY.

Let me know how you feel...

Tuesday, March 10, 2009

(Ms.)communication!

The video below has been posted because there is a lot more at play than the MSNBC report suggests. After listening to the report, a person can laugh it off, as the news anchors did, or examine the situation from a Human Communication standpoint.

Let's dig a bit deeper. Latreasa Goodman, the wronged woman, was attempting to garner some type of justice for herself. After all, the manager informed her that she could not receive a full refund of her money. (In actuality, this is where the news story lies.) Why would she be told that she can't get her money if she doesn't want anything from the menu? But, this obvious injustice is not discussed at all. In fact, Latreasa Goodman must show up in court for the inappropriate use of 911...but no mention of the manager who unjustly refuses the refund. This doesn't make sense, does it?

After being told by the manager that she could not get a refund, Ms. Goodman doesn't use irate [ghetto] behavior to correct the situation. No, she chooses to call for law enforcement. She incorrectly calls "911" when she should have used a non-emergency number. (After three calls I would think that the 911 operators would have provided a non-emergency number.) This is an obvious instance where Latreasa Goodman did not know HOW to garner justice, but I give her credit for choosing a civil way to go about correcting the matter as opposed to using disorderly conduct.

Check it out:



What you think?

Monday, March 9, 2009

ghettoGEEK Philosophy

The name of this venture is ghettoGEEKS. Our mission is to supply our audience with information that is beneficial toward achieving intellectual, social, and fiscal growth. The demographics we target range from the economically destitute to middle class segments of the population. The commonality that binds our audience is the search for enlightenment and liberation. With this said, our mission entails supplying these persons with information that may aid them on their quest for enlightenment and liberation.
ghettoGEEKS fill a void that is actively neglected. Through courage, contempt, passion, and desire for freedom, ghettoGEEKS constructs entrances into spaces of freedom. We are about enlightenment and liberation at our core. As products of Hip-Hop culture, we use this particular vocabulary to speak to audiences who understand vantage points. Uncovering oppression and ignorance are vital to the lifeblood of the organization. Through the critique and construction of media, ghettoGEEKS acts a pedagogical utility.
Postmodern in nature and name, ghettoGEEKS takes advantage of the oxymoronic juxtaposition in order to find new ways of viewing traditional problems. Using the unlikely marriage of the “ghetto” and the “geek” invites a different type of discussion. It is a discussion that provides a new framework by which to add different material to contemporary societal worldviews.

Get on a Mission!

Song the Day

How's this for a GangstaRap Classic?

Go (re)read Ellison's The Invisible Man TODAY!

For the reasons I provide below, and MORE...I wish I would have read it 10 years ago!

The most significant novel of the twentieth century is unequivocally Ralph Ellison’s The Invisible Man. Ellison, in an honest and intelligent manner, discusses the traditionally difficult conversation concerning the nexus of race, power, and liberty in this country. Though W.E.B. DuBois (1903) makes the declaration early in the 20th century that the race question will be America’s most critical challenge, Ellison builds a novel that rises to that challenge. He builds a novel that simultaneously demands the reader ask themselves the tough questions without repelling those who are consistently timid on topics of race, power, and freedom. I will discuss the significance of this novel through the concept of the dialectic. “Dialectic,” in this essay, will refer to the rhetorical term which aims to describe the antonymic tension that exists between two separate entities. Dialectical tensions can be found between Night and Day, Rich and Poor, Black and White, Democrat and Republican; the possibilities are, of course, limitless. I argue in this piece, Ellison’s Invisible Man is the most significant book of the 20th century based on how he utilizes the “dialectic” to gain access to a core human sensibility that grabs reader-attention and contributes to ‘reader-enlightenment.’

Dialectic is present within the very first paragraph of the Prologue. He suggests, “I am an invisible man. No, I am not a spook like those who haunted Edgar Allan Poe; nor am I one of your Hollywood-movie ectoplasms” (Ellison, 1952, p. 7). Through the use of language alone, in our initial introduction to Ellison, that the reader is made aware of the direct, unabashed approach to the author’s proposition. He is short with his first sentence; it contains a mere five words. It is a simple declaration. Indeed, the statement is concise on a linguistic level. But, this is just the beginning of the dialectical construction. Ellison (1952) goes on to say, “I am a man of substance, of flesh and bone, fiber and liquids—and I might even be said to possess a mind” (p. 7). Though most persons charge with making a case for “invisibility” would not offer reasons of substance, flesh, bone, fiber, and liquids, this is exactly what Ellison does. His mention of these empirical tangibles [flesh, bone, fiber, and liquid] is the sentence immediately after his bold declaration of “invisibility.” These two sentences are drastically opposite but immediately adjacent. This quixotic approach to introducing the text is surprisingly attractive and lures the reader into the novel by attempting to understand the nature of this seeming (in)visible contradiction. Though Ellison continues to utilize language on a pragmatic level to reinforce the presence of the “dialectic,” he also uses dialectical tensions to provide his over-arching social commentary.

The novel, the journey of a young man coming “into his own,” is based on a series of moves of which the narrator seems to have little control. (This, in itself, speaks to his “invisibility” issues.) It is of extreme importance to note, however, that the concept of “dialectic” is present in the conditions and constraints that are the catalyst that spark the narrator’s “journey of discovery.” His initial problem with Mr. Norton, the rich-white-university trustee, is couched in the complexity of the “dialectic.” The narrator struggles to find a place to take Mr. Norton. He doesn’t know why he should be concerned about taking Mr. Norton anywhere he would desire; after all, he is the powerful white trustee. But, he also knows that he should not show him where all the black people live. Though subconscious and unfounded, he knows that he should avoid showing him the unattractive parts of the area; the poverty of the slave cabins. As he grapples with this decision, he confesses, “I didn’t understand in those pre-invisible days that their hate, and mine too, was charged with fear” (Ellison, 1952, p. 47). This sentence illustrates his most clear articulation of the discomfort he feels during his afternoon of chauffeuring the trustee. These moments, and the decisions made throughout this period, are concepts for which the remainder of the novel is based. The novel is predicated on one person’s aim to navigate through a world based upon powerful “dialectic” tension. The narrator aims to survive these tensions the entire course of the novel; and the process comes to the realization that he is invisible. As a result, one of the declarations of the prologue seems accurate by the novel’s end. He states, “I am invisible, understand, simply because people refuse to see me” (Ellison, 1952, p. 7).

As a result, he introduces his infatuation with the “dialectic” early aren’t the forensic proofs most people would provide to construct an argument for “invisibility.” If anything, these empirical materials suggest “visibility” and things that are quite “tangible.” The lies, the deceit, the ill-kept promises, the struggle, the perserverance of a narrator who is determined to meet the challenges that he has met. It is a story that not only held true to scores upon scores of African-Americans during this time period, but it holds true to the contemporary African-American narrative. Ellison (1952) does not tell this story with a revolutionary tone, and he does not scare his potential audiences with overt mention of race and racism. Ellison (1952) merely reports his experiences and consequently, provides an accurate representation of inter-racial exchanges and intra-racial social exchanges through the “dialectic.”